Tag Archives: Christians

Remembering innocents


If you require my personal opi­nion, I don’t like this law at all. Even people who are deeply religious have spoken out against this black law. I have showed my solidarity with minority communities who are being targeted by this law and, in doing so, I have sent across a firm message. The actual problem is that the government is not prepared to face religious fanaticism head on. The thing I find worrisome is that if you examine the cases of the hundreds tried under this law, you have to ask, why is it that only the poor and defenceless are targeted? How come over 50 per cent of them are Christians when they constitute less than 2 per cent of the country’s population. This points clearly to the fact that the law is abused to target minorities. What I find particularly loathsome is that when you speak of amendment, people assume you condone the crime. If I am against the death sentence, it does not mean I condone murder. The sentence against Aasia is inhumane. I have been handed over an appeal for a presidential pardon which I will convey to the president and soon Aasia will be pardoned. The blasphemy law is not a God-constituted law. It’s a man-made law. It was founded by General Ziaul Haq. Hence it’s a law which gives an excuse to extremists and reactionaries to target weak people and minorities. Salmaan Taseer a vocal critic of the blasphemy law, showed his overwhelming support for Aasia Bibi and his response on blasphemy laws in an interview with Newsline on December 23, 2010

On 4 January 2011, Salmaan Taseer was assassinated at the Kohsar Market in Islamabad by his bodyguard, who disagreed with Taseer’s above stand on Pakistan’s blasphemy laws and Aasia Bibi. Ever since he was murdered for attempting to reform blasphemy laws in 2011, politicians have been reluctant to take a firm stance on the issue. Religion supposed to provide sanctuary to those who are insecure intellectually or physically not to take life of those who have difference of opinion or no opinion.

On 13 April 2017 a mob of hundreds of students marched through the university campus chanting religious slogans as they searched for Mashal Khan, he was grabbed from his room by a mob, while they stripped naked and beat their colleague Mashal Khan with sticks and bricks, the 20-25 students of the Mardan university enjoyed precisely this feeling of righteousness. They said Khan had posted content disrespectful of Islam on his Facebook page and so they brought it upon themselves to punish him. Ultimately, one student took out his pistol and shot him in the head and chest and then his body desecrated by a mob accusing him of committing blasphemy. Hundreds of others watched approvingly and, with their smartphone cameras, video-recorded the killing. This indicates that much of the Pakistani public endorses violent punishment of suspected blasphemers. Why? How did so many Pakistanis become bloodthirsty vigilantes? Politicians and clerics have both spoken of the need to prevent false blasphemy allegations. But there is less agreement on whether blasphemy laws should actually be altered. A great deal of the condemnation has revolved around the mob taking the law into their own hands. Mashaal Khan had blasphemed! Until this was finally exhibited to be false, no proper funeral was possible in his home village.

Mr Iqbal Khan said my son, was murdered by people who he had trusted would teach him. He will never come back, but his memory may live on eternally. I know justice will not bring my son back. Still I urge all political parties, for your children’s sake and mine let’s become one. Let’s send out the message loud and clear.  

No one should be frightened of going to school.

We lost Mashaal Khan but I don’t know what message we gave to the world in his demise. Mr Iqbal Khan has astounded everyone with a composed response to his son’s brutal murder, no tears from him but an imperturbable and indomitable warrior who is trusted to get justice for his son. Mashaal Khan had Iqbal Khan for a father, a respected figure with strong social bonds and political beliefs who has become an inspiration for thousands of people like me.

Could the case change blasphemy laws?

I am afraid no, we will be raging again for someone innocent, who will become the target of blasphemy, hundreds of articles will be written and countless condemnations from the lawmakers.

Sigh!

HINDUTVA

The events in Srebrenica in 1995 included the killing of more than 8,000 Bosnian Muslim. The genocides of 2.7 to 3 million Polish Jews and 1.8 to 2.77 million non-Jewish ethnic Poles. The systematic killing of the Christian Ottoman Greek population carried out in Anatolia during World War I and its aftermath (1914–1922) on the basis of their religion and ethnicity. Five thousand Yazidi civilians were killed during what has been called a forced conversion campaign being carried out by ISIL in Northern Iraq. At least 6,700 Rohingya, were killed in the month after the violence broke out. At least 288 villages were partially or totally destroyed by fire in northern Rakhine state after August 2017. According to UN reports, over 700,000 Rohingya people had fled and took shelter in neighbouring Bangladesh as refugees as of September 2018.

All the above mentioned crimes were committed using religion, Christians, Muslims, and even Buddhist. For the last few years BJP government is quite actively engaged in such activities against minorities in India and Kashmir.

A couple of weeks ago I used the term “Hindutva” on a lighter mode referring to a political incident. Unfortunately my comment offended my Hindu followers and friends on social media inside and outside Pakistan. I always try my level best not to write anything which hurt the feelings of anyone. Hence I decided to write about the importance of the issue to understand the problem; hence it is important for the audience to understand what Hinduism is:

Hinduism is both a civilisation and a congregation of religions; it has neither a beginning, nor a founder, nor a central authority, or organisation. One can be a believer in one God, or multiplicity of Gods or even none at all. Hinduism does not expel much less crucify alleged non-believers. Hinduism is not a revealed religion and, therefore, has neither a founder nor definite teachings or common system of doctrines. It has no organisation, no dogma or accepted creeds. There is no authority with recognised jurisdiction. A man, therefore, could neglect any one of the prescribed duties of his group and still be regarded as a good Hindu. It embraces a range of doctrines and practices, from pantheism to agnosticism and religious belief in reincarnation to belief in cast system. Hinduism recognizes that the truth is plural, that there is no one correct answers to the big question of creation. A Catholic is a Catholic because he believes Jesus was the Son of the God, and in the conceptions of virgin birth. A Muslim must believe that there is no God but God and Muhammad is his Prophet. A Jew cherishes his Torah; simply there is no Hindu equivalent to any of these beliefs. Hinduism maintains that all ways of belief are equally valid. Hinduism incorporates almost all varieties of belief and worship within it, there is no need to choose or reject others. . There is, however, one key difference. Hinduism is a plural tradition, as compared to Christianity and Islam which possess well defined universal creedal formulations.

Therefore, Hindu “fundamentalism” is remarkably thin in terms of religious content as compared to Christianity and Islam. The Hindu thought of God to Hindu is; God is everywhere, a bearing and an absence, within us and outside us. God transcends both time and distance. God has no beginning and no end, but equally has no form and no form. God can thus be imagined, since there in nowhere that God is not, and nowhere that God cannot be. Hindus therefore understand that all worship of God reflects an attempt to reach out to that which cannot be touched or seen; since God is, in that sense, literally unknowable, one may imagine Him/Her/It in any form, since each form may be just as valid as another and none can be guaranteed to be more accurate than the next one. Hinduism is both a civilisation and a congregation of religions. Throughout India’s ancient history, the word Hindu was never meant to denote religion. It was a geographic and cultural term used by the Greeks, Persians and Arabs, derived from the Sanskrit Sindhu, to describe the people living by and beyond the river Sindhu or Indus.

The Chief Justice Gajendragadkar wrote for the Supreme Court of India (AIR 1966 SC 1127), that Hinduism is impossible to define. The court adopted Radhakrishnan’s submission that Hinduism is complex and the theist and atheist, the sceptic and agnostic, may all be Hindus if they accept the Hindu system of culture and life. The Court judged that Hinduism historically has had an inclusive nature and it may “broadly be described as a way of life and nothing more”. All it means is, the way of life of the Indian people and the Indian culture or ethos, and by no means anti-minority or anti Muslim potion.

The Supreme Court of India in 1995 ruled that Ordinarily, HINDUTVA is understood as a way of life or a state of mind and is not to be equated with or understood as religious Hindu fundamentalism… it is a fallacy and an error of law to proceed on the assumption… that the use of words Hindutva or Hinduism per se depicts an attitude hostile to all persons practising any religion other than the Hindu religion. Hindutva is not hostility to any organised religion nor does it proclaim its superiority of any religion to another. It is the shield of security and freedom for all religious minorities in India.

“However the BJP officially adopted HINDUTVA as its ideology in its 1989 resolution. The BJP claims that Hindutva represents cultural nationalism and its conception of Indian nationhood, but not a religious or theocratic concept. Hinduism is the name given to the most ancient and persistent religion on the Indian subcontinent, and Hindutva is the name by which the ideology of the Hindu right, represented by the political party Bharatiya Janata Party, is known. It is also the ideology of the cultural body known as Rashtriya Swayamsevak Sangh (RSS), which was founded in 1925 and with which the BJP has strong links. Ever since the rise of the BJP on the Indian political scene from 1990 onward, and its recent successes in national elections in India in 2014 and 2019, the question of the relationship between Hinduism as a religion and Hindutva as a political ideology has come to the fore, because the word “Hindu” is common to both“.  Association for Asian Studies

I hope I have managed to explain the difference between Hindutva and the term Hindutva used for political gains by BJP in India, I would like to apologise to anyone who was and still offended because of the use of the term. And I would like to thank you Veengas for making me realise to re-visit my thoughts on the issue.

May the indigenous land of Sindh will always remain peaceful for Sindhus and the rest.